November blog 2016 Spooky times and election fears

By the time you read this Samhain (Halloween) may have passed but never fear, the old date for the Celtic New Year’s festival was November 11. So you can probably still observe it!

The modern notion of Halloween with its billions of dollars in candy sales has lost the true meaning of the day, which was to give thanks to the Land Spirits who feed and clothe us, and to give thanks to the ancestors who fought, loved and survived just so we could enjoy our own walk upon the Earth. Here are some ideas for things to do, to honor the forces and Beings that sustain us;

 

Offerings for the Spirits of the Dead 

“Hogboon, Hogboy, Hugboy – From the Old Norse haug-búi a mound-dwarf or guardian Spirit that inhabits a burial mound. While these Spirits are helpful to those who offer them gifts such as wine, ale, or milk, they resent interference with their mounds, for example, children playing on them, or cows grazing on them (not to mention the intrusions of archaeologists and tourists!). They especially resent those who come to steal treasure from a mound.

The very best offerings for a Hogboon are the first milk when a cow calves, the first jug of new ale, or the offering of a rooster or a cow from the farmstead. It is very good luck to set up housekeeping near a burial mound, provided the proper offerings are made on a regular basis.

Neglect of the local Hogboon can lead to sickness in the cattle, loss of possessions, or a haunted house. A Hogboon that is well respected and cared for will help with the farm chores and even follow the family if they move house.” From *Scottish Herbs and Fairy Lore* (Ellen Evert Hopman, Pendraig Publishing)*You can order a signed copy from this website!*

 

Offerings for the Fairies

“The best time to see Fairies is on the eve of a Fire Festival when they move house, from Fairy mound to Fairy mound. It is particularly important to leave offerings on your Fairy Altar at those times (a wooden or stone construction in the garden where food and drink offerings are left), for their refreshment. Fairies appreciate gifts of milk and ale on those nights, and milk and ale are offered to the Fairies at Samhuinn by pouring libations into tombs.” From Scottish Herbs and Fairy Lore (Ellen Evert Hopman, Pendraig Publishing)

“Of course, every farm and homestead must have a section of land that is never plowed and where no human ever goes (The Gudeman’s Croft). Wild weeds and grasses are allowed to grow there undisturbed, as a shelter for the Brownies and other Fairies.”

From *Scottish Herbs and Fairy Lore* (Ellen Evert Hopman, Pendraig Publishing)

Halloween, Samhain, Lá Samhna, Calan Gaeof (October 31, November 11 old style)

Make offerings to a sacred fire; dry herbs, whiskey, butter, ghee

Make offerings of rosemary (memories) to the fire

Leave a dish of the feast for the ancestors

Pour red wine, honey, cider or milk in the fields and on the stones

Offer ale and oatmeal gruel to the sea, in thanks for the seaweed and the fish

Leave a little of the harvest in each field and in the water

Leave a blessing for the trees

Gather the family and tell stories about grandparents, aunts and uncles who have passed. Bring out old pictures and remind the children of who they were and what they accomplished.

By the time you read this you may already have voted. Far be it for me to tell you how to vote. But please consider this;

The number of hate groups in the USA (and also in Europe incidentally) such as the KKK has increased dramatically since 2014. There is one candidate who has emboldened these kinds of monsters who are far worse than any Halloween specter. That candidate has deliberately allied himself with the “alt-right” who are misogynists and racists. His campaign is being managed by them and they are now creeping out of the shadows when before they remained hidden. He has given them a voice. Please think of the future of the country and of what it will look like if this candidate and his minions are given the dignity of high office.

As others have pointed out, Democracy can be lost by apathy and neglect.

*Yule is coming! Why not consider ordering books from this website. You will get a signed copy and a personal note from the author!*

BOOK NEWS

  • A new review just came out….
  • A Legacy of Druids: Book review by Ulchabhán

    Legacy of Druids

    Legacy of Druids

    Normally I am not drawn to reading collections of interviews – mainly because it is not easy to provide a cohesive narrative and I tend to get lost in a lot of the back and forth views. However, Ellen Evert Hopman’s book was a very pleasant surprise and an engaging and informative read.Each conversation should be taken in the context of the time of each individual’s practice as well as the particular connection of their varied developed practices. I liked that Ms. Hopman put an obvious amount of thought into trying to organize the insights shared into approachable topics of interest.While it is apparent from the well-researched variety of individuals who have been active in the Druid community over the decades that there is a great deal of diversity in what really constitutes “Druidism,” as a practicing Druid I felt a sense of underlying cohesiveness. As I read through each discussion, I enjoyed once again reviewing my own developed thoughts on what brought me on this journey. Each interview had its own flavor and presented a constantly morphing intellectual and spiritual case for all the threads that have woven our experiences into the truly rich and evolving Path I still walk with Joy and Gratitude.This book should be considered part of any library touching on the fire, music and connection of being a Druid. This is one I will return to many times to catch the layers of meaning more fully.Walk with Wisdom, Strength and GratitudeUlchabhán

  • And another review!
    Wednesday, October 05, 2016Review of Legacy of Druids: Conversations with Druid leaders of Britain, the USA and Canada, past and present by Ellen Evert Hopman (2016) Moon Books.Full disclosure: I was, to my amazement then and now, interviewed for this book. That is not why I like it, though I confess it is why I wanted to read it in the first place.Why Review Legacy of Druids on Brigit’s Sparkling Flame?I wouldn’t normally review a book like this on BSF as it isn’t actually about Brigit. However, there are two reasons to:1) it contains an early interview of me (September 3, 1996) which discusses my own spiritual path, and of course that involves the origin of the Daughters of the Flame in 1993 and its workings till 1996 (pp 29-39).2) More generally, it is fascinating from a historical perspective for Neo-Pagans generally, particularly but not exclusively those who identify as Druids or follow a Celtic-based path. Many Brigidines of course are in that number.Self-Indulgent MomentIt is a little weird reading the me of twenty-odd years ago. I notice I have mellowed. I want to correct two things I said in the book, and then I can forget me for the rest of this review:1) I was not able to carry through with my intention (a mere year ago) to stop producing the Daughters of the Flame newsletter. It is too central to the group. On, in less labour-intensive form, it goes.2) I say at one point, “On the way to the monastery I passed a high school called Saint Brigit’s. I had been into a couple of churches with shrines to St. Brigit, in Melbourne and elsewhere, and I found myself praying to Her as Goddess more pointedly than I had in the past. When I passed the school I said to my companion that I wondered what the students would think if they knew their school was named after a Pagan Goddess? (pg 32)”I no longer think that is a fair question. Though Brigit to me, and to most NeoPagans, is a goddess as well as a saint, I believe now that historically this was not likely the case, that it is a much more recent fusion. I won’t get into the argument for that here, just say that I would not ask that question in the same way, now.Brigit in Legacy of DruidsApart from my interview (pg 29-39), Brigit is mentioned a couple of times by other interviewees. Lady Olivia Roberston has an amusing reference to the “silliest poem” used by Ross Nicholls (progenitor of the Order of Bards Ovates and Druids) in honour of Brigit in his early Imbolc rituals.

    “It rather went like this … ‘Ah, sure now, we invoke the golden-haired blue-eyed Brighid, the sweet Brighid who gives us the good cow’s milk.’ This ghastly image … ” Pg. 51

    On to the Main Review!

    Synopsis: A thoughtful, chatty book—reading it is like visiting, mead in hand and cross-legged on the forest floor, or sipping tea and nibbling dainties in an overstuffed chair, one fascinating person after another as they reflect, through their spiritual history, opinion, and advice, an exciting time in the evolution of modern Druidry and Celtic Neo-Paganism. Far from giving a single self-praising paean, the subject is pondered with care, scepticism, and occasional grumpiness from a multitude of viewpoints.

    Druidism is a way of life. For some it is a religion. But either way, it is a belief system that honors the natural world in its many manifestations, a system that can work with other religious beliefs or stand just as well on its own … No one’s perception of it is quite the same.
    TopazOwl (pg. 102)

    The interviews for Legacy of Druids were done twenty and more years ago, in pubs, at gatherings, through letters and email. One might expect they would be a little stale after so long, perhaps no longer relevant, but this isn’t so. Indeed, with updated information tucked around the interviews where needed, they are an absorbing read, all the more so with the advantage of hindsight. They are fuelled by stories of each subject’s spiritual path, their vision and practice, their concerns and hopes for the movement, and by their diverse perceptions of the history and meaning of Druidry. Hopman, herself a modern Druid, and therefore versed in much of the history and many of the issues of the movement, asks brief, broad questions and allows the interviewee to take flight.

    The text is broken into four sections: “Druidry of the Spirit”, “Druidry and Politics”, “Scholars and Writers”, and “Musicians, Artists and Poets”, with introductory materials by Hopman, John Matthews (1996), and Philip Carr-Gomm (2015). Carr-Gomm’s “Failed Predictions, Hopes and Fears” and “The Core Issues”  give a useful overview for those (like me) who are not intimately acquainted with modern Druidry. Some of his comments seem a touch anti-Celtic Reconstructionist, which is unfortunate, but this is not a theme of the book.

    Elsewhere, Ronald Hutton gives a comparison of UK and American NeoPaganism, and, in greater detail, of British Druids and Wiccans, including in his observations the “interesting ironies”—or inconsistencies—found in each path.

    Erynn Rowan Laurie covers a lot of ground in her interview, offering many elements of belief and practice gleaned from the study of the ancient Celts which can be employed in our own practice. Although she is in the “Scholars and Writers” section, her views on the spiritual and social practice of poetry, her call to live out Celtic values like strength, honesty, and strong community relationships, and her final behest that we “Pursue the Salmon of Wisdom” (pg 215) struck strong chords in me in terms of my own spiritual practice.

    Idealism, hope, humour, and contemplation fill the book. I think the greatest value for me is the opportunity to see the unfolding of each individual’s spiritual path—the seeds in their young lives that led them to grow in the ways they have, and the fruits that are born of those seeds. The unselfconscious innocence of these stories is moving and often inspiring. It is fascinating to peek into the heads of such a broad array of practitioners, from the most practical to the utterly fey, to learn what they are reacting to both in the greater world and within modern Druidry and NeoPaganism, and how they and their companions have helped to shape those paths. The unique voice of each subject, expressing their intentions, their paths, how they have structured their groups and why, kept me absorbed long after I had intended to stop reading each night. They base there practice on received spirit communications, on meditations and dreams, on the teachings of friends and family, on knuckle-biting scholarly research, or on a combination of these. Some don’t identify strictly as druids, but follow a Celtic-inspired path. Portrayals of meetings between modern Druids and Catholics, of Druid groups splitting off from or working together with others, and so on lend the juice of gossip to the mix.

    I am intrigued, too, to see how various practitioners conceive of the history and meaning of Druidry, and what they choose to focus on within that understanding. Some of the ideas of ancient times and lineages read like wholecloth pseudo-history, where other histories seem grounded to greater and lesser degrees in evidence-based scholarship. I can’t help squirming when I read occasional assertions of what long dead people believed and how they behaved when I am pretty sure we can’t possibly know. But of course it’s not the purpose of this book to define for the reader the True History of Druidism. It is to learn the beliefs of modern Druids, and their views of their history are as individual and informative as their religious beliefs.

    Just as definitons of Druidry vary, ideas of who is a Celt, or who is entitled to follow such a path, are disparate. For instance, Kaledon Naddair in his rough and righteous rant warns against the misguided appropriation of Celtic culture: “ … the only people that have an automatic entitlement to the riches of the Keltic cultural tradition are Kelts! Kelts by race, birth, language and cultural upbringing in Keltic homelands! (pg 198)” Equally firm about the need to steer away from cultural appropriation and support the struggles of Celtic peoples is Erynn Rowan Laurie. “Respect for modern Celtic communities and languages [is] essential. The Celtic people are still under siege in all their remaining lands. Languages are dying, as are traditional practices, songs and stories. Going about trying to recreate something 2000 years old while ignoring the plight of those people’s descendants is nothing short of arrogant and disrespectful (pg 204)”.  However, her view of who might legitimately follow a Celtic Pagan path differs from Naddair. “I think that inclusiveness is important. We can’t rely on genealogy or geography to determine who is ‘Celtic’. The historical Celts roamed all over Europe, and lands beyond. Anyone worthy might be taken into the tribe through marriage or adoption (pg 205)”.

    In the end, I’m not sure what percentage of what is represented here is very closely linked to the ancient Celtic world-view—or what little we actually understand of it—though of course this varies from interview to interview. But what it does undoubtedly contain is a modern world-view that is lively, thoughtful, and filled with insights, which does indeed have elements of the ancestors’s ways, or at the very least a reverence for those ancestors, a reverence for the earth we are born of, and a joie de vivre that must ensure its continuation into the future. How we may see modern Druidry in another twenty years is a tantalizing question indeed.

    Summary

    I am delighted to have read this book. It is interesting, it is useful, and it helps to set a framework to our endeavours and remind us of what we are as Celtic-inspired NeoPagans: what we aspire to, what our responsibility is to ourselves and to our world. If our practice as NeoPagans of any stripe does what so many of these practitioners are in part attempting to do—change our relationship to self and others and shift our impact on the earth and her children for the better—then it is far more than a self-rooted exercise, however pleasant or helpful, it is a gift of healing to the world. For it to be such, we need to live up to the ideals we put forward in interviews like these, and leave factionalism and self-interest behind.

    Posted by  Mael Brigde

  • Secret Medicines from Your Garden gets coverage in Mother Earth Living!
    SecretMedicinesofGarden

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A Druid’s Web Log – Lughnasad/Lammas is upon us as heat grips the nation

It’s been a rough month. I nearly cried watching Bernie Sander’s capitulate to Hillary Clinton. So many of us Democrats feel betrayed – we wanted a new FDR and instead were manipulated into backing yet another bank and corporate bought leader. As a woman I feel no elation in the choice I was handed.

At least Debbie Wasserman Schultz was finally fired. Thousands of us signed petitions to oust her months ago, due to the abysmal way she scheduled debates. She understood that Clinton had vast name recognition and Bernie had none so she made sure he would get as little exposure as possible. The few debates that were held were at unlikely and inconvenient times. Thanks to WikiLeaks we now know that she also tried to smear him as an “Atheist” when he has never claimed that title.

To make things even more depressing the garden is frying in drought-like hot sun, way up here in New England. We are in the midst of a seven day heat wave, thanks to the climate change brought on by the very corporate interests that Bernie tried to challenge and that Hillary apparently backs. I have been out in the garden daily, hauling jugs of water to the plants, just to keep them alive.

It appears that the Revolution will take a bit more time…

We are now in the time of Lughnasad (Gaelic) or Lammas (Anglo-Saxon, from “Loaf Mass”), the festival of first fruits. It is important to make offerings to the Land Spirits at this time, to ensure a safe and fruitful harvest. Here are my suggestions;

Lughnasad, Lammas, Lunasa, Lá Lúnasa, Calen Awst

(End of July to second week of August)

  • Make offerings to a sacred fire; dry herbs, whiskey, butter, ghee
  • Pour milk offerings on stones
  • Climb a high mountain and leave offerings of quartz, flowers, fruits and grain
  • Offer butter to lakes
  • Flowers, fruits and coins to water
  • Float a wreath down a river
  • Float a small wooden boat with candles and flowers down a river
  • Decorate standing stones with wreaths or garlands of wheat
  • Offer a loaf of the new grain
  • Make offerings of the first harvest; vegetables, basil, herbs
  • Pour stout, honey, cider or milk in the fields and on the stones
  • Make grain dollies, feast of breads, cheese, baked goods, and leave a dish for the land spirits
  • Make offerings to water of fruits and flowers
  • Leave blessings for the trees.

May your harvests be fruitful!

BOOK NEWS

*Reminder – you can purchase my books from all the usual places or order a signed copy from this website! With a personal note!*

  • Secret Medicines from Your Garden: Plants for Healing, Spirituality and Magic
    SecretMedicinesofGardenWritten by Laura PerryI’ve been practicing herbalism for more than 20 years and I’m pretty picky about herbalism books. For me, this one stands out in a very positive way. It’s both deeper and wider than the usual encyclopaedia-style herbal. Hopman leads the reader through the process of getting to know the herbs personally, almost intimately, and includes information I haven’t seen elsewhere. Sometimes when I’m reading a book for review it feels like work, even if it’s a good book, but this one was just a delight the whole way through. It’s crammed full of information and I could really feel the author’s love for the Green People coming through on every page. This book feels less like an instruction manual and more like someone introducing me to all her friends.The book is divided into four parts. Part One: A Wild crafting Primer takes the reader through wild crafting by season rather than via the usual alphabetical listing. I’m really pleased with this. A seasonal arrangement is the smartest way to organize herbs that will be foraged or picked in the yard and garden. This section includes not just seasonal plant information but also some great information about the Doctrine of Signatures, which is a way to help understand an herb’s uses based on its physical characteristics.Part Two: Exploring Invisible Dimensions of the Plant World explores some of the more spiritual aspects of herbalism. Hopman provides a separate chapter for Dracaena and Mullein, two plants that are obviously special to her. Dracaena is the endangered tree whose resin is the ever-popular Dragon’s Blood. One very nifty bit from this section is the author’s instructions for how to make a working torch from the bloom stalk of the mullein plant. I’ve always called the bloom stalks ‘mullein torches’ but now I know how to make a mullein torch that will actually burn and provide light!Part Two also includes chapters on animal spirit medicines, herbal astrology and how to work with the plant spirits. Hopman’s animal spirit practices are based on Native American concepts, largely from the region in the north eastern U.S. where she lives. This is a fascinating set of information that groups plants with particular animals spirits (bear, elk, badger, and so on) based on the plants’ overall energy and purpose. This provides a deeper meaning for these herbs, a different point of view about the medicine they can offer us. Just a note: Many of the plants in this section are native to North America and can’t be found elsewhere. But most of the herbs in the rest of the book are common throughout the northern temperate zone.The chapter on herbal astrology and plant alchemy associates plants with the planets and zodiac signs, which is a really interesting practice that goes back centuries. I especially enjoyed the chapter on plant spirits. I think it’s important to have a relationship with the plants and not just use them as if they were bottles of pills on a shelf. Hopman offers some lovely ways to show your appreciation to the plant spirits, including singing and offering them prayers and blessings.Part Three: Enjoying Nature’s Bounty once again serves up plenty of useful information, including some things you won’t find in most herbals. There’s a whole chapter on Bee Medicine, which is so important now that the bees are in danger from human practices such as certain pesticides. This chapter includes the history of magical and practical uses of bees, honey and beeswax as well as all kinds of interesting bee lore and both medicinal and culinary recipes.Part Three also includes a chapter on kitchen medicine: helpful uses for the herbs and spices you can find at your local supermarket. This part also includes some subjects I’ve rarely seen in herbals: instructions for how to plant and grow a hedgerow as well as all sorts of information about both deciduous and coniferous trees. I was fascinated by the chapters about the trees, especially all the recipes for food, medicine, and incense from the leaves, bark, resin, and other ‘tree parts.’The final section is Part Four: Formula Making, and just this section alone is worth the price of the book. In addition to all the usual instructions for how to make herbal teas, tinctures, poultice, and so on, Hopman includes a large compendium of information based on her teacher William LeSassier’s method of constitutional prescribing. This technique arranges herbs by hot/cold/wet/dry characteristics and applies them based on this system to many common health conditions. Many years ago, I learned the hot/cold/wet/dry correspondences (which go back at least as far as the Middle Ages) when using herbs for magical purposes, but I’ve never seen the system organized so thoroughly and with such detail for medicinal and health uses.

    The book finishes with several helpful appendices. There’s an excellent section on herbal contraindications, which is very important because so many people seem to think that natural automatically means safe. The Sources and Resources section is extensive and is organized by chapter. The book finishes with three indexes: plants by common name, plants by scientific name and a list of common health concerns.

    The whole tone of Secret Medicines is friendly and informative, obviously written by someone who cares deeply about the plants and about making sure the knowledge of how to use and respect them is not lost. This one is already one of my favourite herbal references, and I’m sure it will continue to maintain a place of honour on my shelves.

    ~review by Laura Perry

    Author: Ellen Evert Hopman
    Healing Arts Press, 2016
    pp. 337, $19.95

  • A new review of A LEGACY OF DRUIDS
    Legacy of Druids

    Legacy of Druids

    Thank you, Ms. Hopman, for writing this book! I enjoyed the ethnographic interview style as it allowed me to easily imagine myself as the fly on the wall. The interviews captured the heartfelt thoughts and aspirations of genuinely interesting people who, I think, would not be afraid of being considered outliers. Some were wonderfully eccentric and yet all were intellectually challenging, thoughtful and imaginative. The all shared the will and curiosity not just to question and to explore ideas, but also to manifest them. Their propensity to stick a finger in the eye of modernity was refreshing. The format of the book makes it an easy read in so far as the writing style was neither dense nor academic. The ideas expressed by the Druid Leaders were thoughtful, non-dogmatic and I thoroughly enjoyed the fact that they obviously disagreed amongst themselves, too. Each interview stands alone from the others. As such, one could read each interview independently to gain unique insights. Taken together, the interviews weave a compelling tapestry of memory, courage, curiosity and intent from wonderfully curious minds. This is not stale history; this is living history.

    Cuardaitheoir Eire

  • And another…A Legacy of Druids by Ellen Evert Hopman is a capsule held in time, with interviews by Druids from all over the world that were taken twenty years ago. It is interesting to hear their stories, especially from those people I know now, and whose perceptions have changed with the passage of time.It’s not a book on how to be a Druid, but rather a conversation with an entire room full of them. You get to “work the room” so to speak in this volume, finding so many different personalities, histories and visions for the future. The foreward by Philip Carr-Gomm was perhaps the most interesting for me, and which coincided with my perception of Druidry as it is today. That this should be so is obvious; as a nature-based tradition, Druidry is always evolving, and here was have the proof that this is so.Dynamics, schisms, traits, perspectives of different Druid traditions, with a lot of American vs British is reflected in the interviewees’ words. That these perceptions and their individual predictions for the future have changed over the last twenty years is, I think, a very good thing. With the popularity of the internet, dialogue has opened across vast oceans, with views being shared, references, academia, experiential gnosis and more. The divide between the two has lessened greatly, to the benefit of all.Of course, I did not agree or resonate with the words of every Druid (or Druid friendly person) interviewed. Like being at a party, there are some people you want to hang out with and others that you don’t. But all of it is informative, in its raw, unedited state. You get real flavour of who that person was at that time, and what Druidry meant to them at that particular point in time.A very interesting, and original work. I would love to see a modern version of this done, with as many of the same people in the original work, as well as new voices!Joanna VanderHoeven(I fully agree that someone else should spend thousands of dollars and travel around the USA and UK to gather more contemporary Druid voices. To anyone who takes up the task, best of luck to you!)

UPCOMING CLASSES

  • Register for The Herbal and Spiritual Properties of Trees on September 3rd
    Limited to 10 participants!
    Class minimum* – 4
    Taught by Ellen Evert Hopman, Herbalist and Author.
    Ellen will be discussing the herbal and folklore traditions surrounding common North American trees and harvesting and preparation methods.
    After class, she will have some of her books on hand for signing. Her books and salves are also available for purchase in the shop.
    COST – Sliding scale $10 to $15
    (Registration fee of $5 included in total cost)
    DATES – Saturday, September 3rd
    TIMES – 6:30 pm to 8:30 pm
    LOCATION – The Bower Studio: 378 Daniel Shays Hwy, Pelham, MA 01002
    * If the class minimum is not met, all registration fees will be refunded and you will be notified.
    You may also pre-register by visiting the shop during business hours.
    ** Payment for classes will be due in full (minus pre-registration cost) at the start of class. Class fees must be cash or check, made out to the class instructor. Cancellations must contact us 48 hours prior to class so we can offer canceled spaces to others. Pre-registration fees are non-refundable. Read our FAQ for more info.**
  • The Western Massachusetts School of Herbal Studies
    Intro to Herbalism and Self Care
    With Ellen Evert Hopman M.Ed. ~ Registered Herbalist AHG
    author of “Secret Medicines From Your Garden”, “Scottish Herbs and Fairy Lore“, “A Druid’s Herbal for the Sacred Earth Year”,”A Druids Herbal – Of Sacred Tree Medicine“, “Secret Medicines of Your Kitchen” and other books and DVDs
    October 15, 2016 – April, 2017
    Two Saturdays a month, 1-5 PM near Amherst, MA
    Call for information: (413) 323 4494
    http://www.elleneverthopman.com (order books from this site and get a signed copy and a personal note from the author!)
    DETAILS: A six month intensive. Covers Western herbal Materia Medica,formula making, case taking, Chinese Five Element Theory, Homeopathic First Aid, Flower Essence Counseling, plant identification,ethno botany, an herb walk outdoors and hands on herbal techniques such as poultices, tinctures, salves. Over 550 pages of handouts are included with the course. A certificate of completion is offered at the end.
    Cost: $1,000.00 (plus a $100.00 non-refundable Xeroxing fee)“My class at the Western Mass School of Herbal Medicine was a wonderful experience. Anyone interested in the history of the uses of herbs and their medicinal uses will appreciate this course. The instructor, Ellen Evert Hopman, is amazing. Her passion for herbalism is portrayed through her knowledge of many years in the field and appreciation of Mother Earth. I thank her for sharing her skills and passing on a true tradition of our natural habitats. And I cannot forget to mention you would be working with an author as well. Just a little added extra!”~ Lealani Maxwell-Mason, B. S. Business/ Psychology”The information she shared with me has helped me in many aspects of my life! I learned the skills to identify, and properly utilize, many herbs as; essences, teas, salves, poultices and tinctures. I found her program to be quite thorough!” ~A. Potter“Studying herbalism with Ellen Hopman provided an opportunity to connect in an intimate learning circle with one of the most learned, experienced and wise woman herbalists of the Pioneer Valley and beyond. I left this course with a strong foundation in herbal practice both in the realm of materia medica and in applying knowledge to clinical situations. The experience in practice and depth of wisdom offered by this teacher is profound and unique. I highly recommend her course.” ~ A. PyecroftMA NURSES CAN GET CEUS BY TAKING THIS COURSE*Reminder – you can purchase my books from all the usual places or order a signed copy from this website! With a personal note!*
  • An old filmed interview done at Pantheacon
    My website is wrong; it should be http://www.elleneverthopman.com and I have had a few more books since this was done!

*Below you will find the past Moonth’s archeology, herbal, religion, Fairy, nature, politics and ethics news. Enjoy!*

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